november 15th 2009
In this age of fast food most of us could probably be accused, at some time or other, of gobbling down our meals and not paying attention to what we are doing beyond the utilitarian provision of nourishment for our bodies. But then there are the times, those times when we have taken time, or go somewhere nicer or it is a special time of the year, when we take our time to sample the sights and smells of food, to look carefully before we eat and to chew slowly enjoying the flavors and the experience of feeding ourselves.
This slower pace of eating is reflected in the collect today – it reminds us of a fine meal – but our food in this case is the Bible. It often seems that the value we give to the food we are eating is reflected in the pace at which we eat it – the better the meal the slower the speed. Perhaps, if we sat down to rare and expensive food we would gulp down our plate – but I doubt it – most of us would savor the experience. The collect asks us to do a similar thing with the Word of God – read, mark, learn and inwardly digest – these are not hasty actions. These are actions which will get the living word of God which we find in the Bible into the heart of our being, into our everyday language – right down into our deepest thoughts and influencing our every experience.
However, it is odd that this collect seems to get paired up often with the apparently most unpalatable pieces of scripture. The Old Testament reading is hopeful enough – Hannah’s conception of Samuel – and, of course at this time of year as we approach Advent, it reminds us of the experience of Mary, of her faith and gratitude. But then we come to the Gospel – it seems as though someone somewhere wants us to get indigestion. Wars and rumors of wars and the destruction of the Temple in Jerusalem hardly seems to be something which we want to spend time inwardly digesting – we barely want to read it.
But some of this reaction is due to precisely the problem of not allowing the scriptures to seep through us, of not studying and paying attention to the character of Jesus and what this might mean. After all, the Jesus of the Gospels is overall a compassionate figure, seeking relationship with people who are lost, people who are wandering – not one of some sort of spiteful vengeance. Our emotional reaction to passages like this seems to come from two places – first of all they scare us – after all if this was about the end of the world who wants to think about that, and secondly we have probably heard from somewhere at some point that God is to be feared, that God is keeping a tally and that God really is just keeping score so that we have to spend our lives “behaving or else”.
So lets take a step back and look at things differently. One theme which seems to unite our readings today is patience. Hannah waits for a child, in Hebrews both the ancient covenant relationship and a call to remain faithful are cited and both call us to patience. Patience is a key characteristicto be demanded both of the Disciples and of us.
So what is Jesus saying? Jesus tells them that the Temple will go – this is a historical fact as in 70AD Jerusalem was razed to the ground. It would have seemed incomprehensible to the disciples that this huge building – perhaps the most magnificent structure in the world – which was actually still under construction – would be destroyed. Of course, from our perspective, we can contrast this incredulity with our own gut-wrenching disbelief that the Son of God would be put to death on a cross – that should be truly shocking to us.
More than the Temple being destroyed, there will be pain and suffering for Jesus’ followers. Lots of things will happen, Jesus says, lots of things will go wrong – but do not jump on every single piece of bad news as if it was a definitive answer – look beyond the troubles and turmoils of the current age for your ultimate answers – these things are not signs – all these terrible things are simply early labor pains – they do not mean that a birth – that the Kingdom – is necessarily imminent.
Jesus purpose here is not some definition of his second coming and the end of the world – he is not proclaiming the last days – in fact he is saying beware of such proclamation, beware of those who say, ‘I tell you it is now and I have the answer.” They must have patience and this message of patience and of not being led astray is as pertinent to us today as it was to the disciples. Turn on the television any day of the week and you will find someone telling you that they have figured out the signs of the kingdom and that you had better get on their bandwagon or you will be swept away in some deep gloom of destruction and find yourself eternally separated from God.
Jesus is categorical in His call to the disciples – do not get caught up in rumor and man-made answers – the things that you assume would be signs of an end are simply a beginning. Anyone who has witnessed a labor knows that often things come and go at the beginning, contractions start and stop, there is confusion and often frustration – when a baby is really coming it is very clear what is going on – there is no turning back – there is a characteristic to the time of birth which is different and deliberate – it is not the waiting and wondering which have gone before.
But the waiting and wondering about things over which we have no control is in itself very destructive. We cannot, in the word of our collect, inwardly digest something which will eat us from the inside out – that worry that we will somehow not make the mark – that we might not be inside God’s fold, that we are not good enough or have to run ourselves ragged and have a specific answer to all of life’s questions.
This sort of taking hold of things, of demanding control not only of our lives but of God’s will for us is precisely the sort of thing which Jesus is saying no to. Taking time and allowing the scriptures to get inside us requires enormous patience – requires a lifetime – and if we allow ourselves to be distracted by things which we cannot do anything about then we simply cannot ever hope to live fully as the people we are called to be.
The problem is all of this takes confidence – Jesus know the sort of strength and determination which His disciples would need to withstand the wiles and crashing waves of the world which they would inhabit. In His prayer for them in John’s Gospel the extraordinary language of being caught up and knit in demonstrates the sheer inability of words to express the depths and complexity of Gods love for us, because paradoxically the words themselves make things far too complicated.
Allowing this mixture of simplicity a sheer depth is one which does not come from a simple drive-thru experience.
So we are asked to read, pay attention to, learn and digest God’s word.
There is the old story of the man who wanted guidance and so he opened the Bible randomly and read ” He went out and hanged himself” – he decided to try again and this time got – “Go and do thou likewise”.
When we pick and choose from the Bible and take it away from its historical and literary context we will find ourselves getting some very strange messages – often messages of vengeance and hatred. We find ourselves with spiritual indigestion and the spiritual health problems of a bad Biblical diet. But patience is God’s character, the God who inhabits Holy Scripture. Patience and love, is what we are offered and all we are asked for in all we do – as we read, mark, learn and inwardly digest more and more of God’s Word, may we be made daily stronger and more into God’s likeness by this careful diet of scripture and prayer.
Caroline Kramer November 2009